Nietzsche Was Wrong: God Is
Not Dead. His Church Theology Was Dead
By Julio Severo
Atheist philosopher Friedrich Nietzsche
(1844—1900) came to the conclusion that many young people from non-charismatic
churches arrive: God is dead — in their souls!
That is, God is not really dead, but when
these young people out of moral obligation or parental imposition went to
church, what did they see? Liturgy, empty and dull sermons, songs that sounded
more like funeral songs. They called it service. Nietzsche would seem to call
it a wake. Who could disagree with him?
Decades ago, I went to a Swedish Lutheran
church. The pastor appeared to be conducting a funeral service. The members
sang as if they were at a wake. The atmosphere was cold — typical Nordic ice
and typical spiritual ice. It was easier to find a needle in the haystack than
the presence of the Holy Spirit there.
Theology without freedom from the Holy
Spirit is like a lifeless corpse. Body without breath and without life is dead.
Even so, silently not to disturb the wake
they called a service, I prayed in my spirit that the Holy Spirit would be
poured out in the dead church.
It was no accident that Nietzsche saw God
as dead. He was a member of the Lutheran Church, which has so emptied itself of
the presence of God that everything that members can feel there is little more
than a wake.
My wife was born in a Lutheran home. All
she remembers is a lot of liturgy and services that looked more like funerals.
It seems that the only time that pastors would acquire any emotion was when it
was time to preach against the supernatural gifts of the Holy Spirit. These
pastors, full of dead theology and empty of the presence of God, were sure that
these gifts were from the devil.
The tragic result was that when a Lutheran
member would have a terminal illness, he was afraid to seek out a Pentecostal
pastor to pray. Ask for prayer from the Lutheran pastor? No way! The Lutheran
pastor’s prayer was nothing more than a liturgical wake.
Tragically, I personally met Lutherans who
were very afraid to ask prayer from Pentecostal pastors, but they were not
afraid to seek out witches. Why? Because the real opposition of the Lutheran pastors
was the Pentecostal pastors, not the witches.
So who can blame Nietzsche? He was the son
of a Lutheran pastor. He spent his entire youth attending the “funerals” of the
Lutheran Church. After such an experience, he could only come to two dismal
conclusions: God is dead or Nietzsche is spiritually dead.
However, I must warn you that I have seen
the same funerals in the Catholic Church, the Presbyterian Church and other
churches of a more liturgical style. They had exquisite hymns, sermons and
temples. But they were empty of the presence of the Holy Spirit.
And where the presence of the Holy Spirit
is absent, demons occupy space in the church and among members. Remember the
synagogues? They were the churches of the Jews. In the synagogues there were
liturgy and hymns, especially songs from the Psalms. There was a reading of the
Bible. And incredibly, there were manifestations of demons.
And what did Jesus and his disciples do in
synagogues? They cast out demons. Important lesson: Demons can inhabit churches
and synagogues. Demons inhabited Nietzsche, who spent his youth attending the
Lutheran Church.
Churches should be spiritual hospitals.
People who enter churches with disease, oppression and demons should find
cures.
Nietzsche entered in the church as an
oppressed and demonized man. To make matters worse, the Lutheran Church that
received him was full of theology and empty of the presence, manifestations and
gifts of the Holy Spirit.
Elegant as it may seem, theology does not
heal, does not deliver and does not save. Nietzsche discovered this from
experience. But instead of concluding that his church and theology were dead,
he concluded that God was dead — just because his church and his theology were
too far from God. Away and dead.
The Britannica Concise Encyclopedia said,
Nietzsche, Friedrich (Wilhelm)
born Oct. 15, 1844, Röcken, Saxony,
Prussia
died Aug. 25, 1900, Weimar, Thuringian
States
German-Swiss philosopher and writer, one
of the most influential of modern thinkers.
The son of a Lutheran pastor, he studied
at Bonn and Leipzig and at age 24 became professor of Classical philology at
the University of Basel. He became close to the older Richard Wagner, in whose
operas he saw the potential for the revival of Western civilization, but broke
with Wagner angrily in 1876. His Birth of Tragedy (1872) contained major
insights into ancient Greek drama; like Untimely Meditations (1873), it is
dominated by a Romantic perspective also influenced by Arthur Schopenhauer.
Mental and physical problems forced him to leave his position in 1878, and he
spent 10 years attempting to recover his health in various resorts while
continuing to write prolifically. His works from Human, All Too Human (1878) to
The Gay Science (1882) extol reason and science, experiment with literary genres,
and express his emancipation from his earlier Romanticism. His mature writings,
particularly Beyond Good and Evil (1886), A Genealogy of Morals (1887), and
Thus Spake Zarathustra (1883–92), were preoccupied with the origin and function
of values in human life. If, as he believed, life neither possesses nor lacks
intrinsic value and yet is always being evaluated, then such evaluations can
usefully be read as symptoms of the evaluator's condition. He fulminated
against Christianity and announced the death of God. His major breakdown in
1889 marked the virtual end of his productive life. He was revered by Adolf
Hitler for his dislike of democracy and his heroic ideal of the Übermensch
(Superman)… His analyses of the root motives and values that underlie
traditional Western religion, morality, and philosophy affected generations of
theologians, philosophers, psychologists, poets, novelists, and playwrights.
© 2005 Encyclopædia Britannica, Inc.
If I attended a Lutheran, Presbyterian,
Episcopal or Catholic church and saw a lot of liturgy, innocuous sermons and
songs of wake, I would come to only two conclusions if I were not a spiritual
Christian: I AM DEAD. Or: God is dead. But as a spiritual Christian, I would
have just one conclusion: These churches are dead.
Nietzsche was wrong. God is not dead.
After I was baptized in the Holy Spirit
and received supernatural gifts from the Holy Spirit, I experienced the
fullness of the Spirit’s presence and its manifestations. With such authority,
I can in the name of Jesus preach the Gospel with power, heal the sick and cast
out demons.
It seems that neither Nietzsche nor his
Lutheran Church had such experiences. It is therefore no wonder that Nietzsche
thought that God was dead. And I very much doubt that the other Lutherans in his
church had an experience with the living and supernatural God.
God is not dead in churches that do not
give freedom to his Holy Spirit. He is only absent until he is invited to manifest
himself.
God is not dead in human hearts. He is
only absent until he is invited to manifest himself.
Empty, hard hearts conclude that the lack
of life within them is evidence that God is dead.
Empty hearts that are hungry and thirsty
for God end up being, sooner or later, filled with the fullness of the Holy
Spirit.
What can you do? Even if you are the son
of a Lutheran pastor or son of a pastor of another Christian church, you are
not required to spend your entire youth in the evangelical church with
Nietzsche’s emptiness and hardness. You can pray audibly:
“God, my father is a pastor, but I don’t
feel you. God, I go to church faithfully, I don’t feel anything of his presence
in my mind, soul and interior. So, I open myself to you. Pour into me the same
Holy Spirit of power that the Lord poured out on the apostles. Pour into me the
gifts of the Holy Spirit. Fill me with your presence and deep love for Jesus
that there is no place left for anything else. In Jesus’s name!”
I don’t know if Nietzsche would be open
for such a prayer. But if he were, his life would have totally changed and he
would have proclaimed worldwide: GOD IS ALIVE!!!!! His Holy Spirit lives in me!
Portuguese version of this article: Nietzsche
Errou: Deus Não Está Morto. A
Teologia da Igreja dele Estava Morta
Source:
Last Days Watchman
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