Robinson Cavalcanti: always a Socialist, never a conservative
Anglican bishop Robinson Cavalcanti, one of the most prominent leftists in the Brazilian Protestant church, has been mistakenly taken as a conservative. A light approach, in the tone of his speech, to the conservative ideals was enough to get one of his articles published in a major conservative website in
Cavalcanti has certainly noticed that he has been taken as a conservative, because of his article against homosexuality, but until now he has made no statement to undo such misunderstanding. Could he be acting strategically? Presumably so.
A former politician militant of PT (Workers’ Party, founded by socialist president Lula), a pro-abortion and pro-homosexuality party allied with Latin American leftist terrorist groups like Colombian FARC and Sendero Luminoso in the Foro de São Paulo, Cavalcanti, who is also a political scientist, was the mentor and founder of MEP (Movimento Evangélico Progressista — Progressist Evangelical Movement), a NGO composed of leftist Christian militants. He has said that he left PT because he was elected as an Anglican bishop and also because, in his view, the party softened its socialist speech:
During the Lula’s reelection campaign in
After wearing out me traveling throughout
It is worth to stress that Robinson Cavalcanti is not a conservative even in theological terms. He is one of the major references in
Robinson Cavalcanti’s theology, and some of his positions regarding the family and sexuality, also affront not only conservatism, but also the historical Christianity. On monogamy, he affirms:
The ideal exists, but its historical manifestation may hurt other so many divine ideals: sanity, love, faith, because monogamy can be, in many cases, just arithmetic (
Of course, he overlooks the biblical passage where Jesus Christ restates to Pharisees the irrevocable divine commandment: Therefore shall a man leave his father and his mother, and shall cleave unto his [one] wife: and they shall be one flesh. He also makes no mention of the pattern of Apostle Paul for bishops and deacons: husbands of one woman.
On the contrary, Cavalcanti’ concern is merely igualitarian, and it results in the assumption that God established impossible patterns of behavior which could not be lived throughout the History:
Is the divine ideal, from
Here it is obvious the transposition of the “democratic socialist” mindset of Cavalcanti to the theological sphere, with all its spiritually and morally disastrous consequences. “It is not a sin only if everybody has a right to it”. But nothing supports that communistic reasoning in the Scriptures. “The social manifestations of sin, the perversions, as wars, epidemics, illnesses, accidents, inequalities and prejudices have made impossible the other side of that ideal”, the bishop declares in the following paragraph — as if the presence of sin in the world was able to relativize the divine commandment, the only source where one can understand the notion of sin itself. The irrationality of the assertion borders ridiculous.
That is the true and known Robinson Cavalcanti, although making good criticisms against the gay dictatorship (which, actually, he helped to build, for he always insisted that evangelical Brazilians had to support leftist candidates) and acknowledging that, ultimately, truth and absolute justice are in God’s hands. This is not enough to make him a conservative. In other words: he is an individual that makes compromises to ideologies, to the increasingly larger state interventionism and to the relativizing of spiritual and moral values. Cavalcanti is one additional example of those Christians that were influenced by the secular mindset in many of his positions.
A reprimand is left to the authentic conservatives: more attention, more discernment and more historical knowledge are necessary. Don’t believe immediately in any assertion of doubtful source, no matter how much it resembles the conservative postulates. The history of the world revolutionary movement is marked by hate and perversion disguised as charity and moral zeal. The left has no interest in speech, provided it is able to herd militants and sow the Gnostic and revolutionary urges in the soul of its listeners, with one objective: the revolution, the “new order”. Let us be attentive.
Translated by Julio Severo: email@example.com
Portuguese version: Robinson Cavalcanti: sempre socialista, nunca conservador
Posted in Last Days Watchman