Tuesday, May 10, 2011

PLC 122: the anti-“homofobia” bill in the Brazilian Congress

PLC 122: the anti-“homofobia” bill in the Brazilian Congress

Following is the complete bill PLC 122. It was approved in the House of Representatives in 2006 and since then it is in the Brazilian Senate. The strong resistance from the Brazilian people has delayed government efforts to approve it in the Senate.
FINAL COMPOSITION
BILL 5.003-B, of 2001
It alters Law 7.716, of January 5, 1989, which defines crimes provoked by prejudice of race or skin color, puts new wording to § 3 of the article 140 of the Law 2.848, of December 7, 1940 — Penal Code, and to the article 5 of the Labor Consolidation Laws, approved by the Law 5.452, of May 1, 1943, and enforces other measures.
NATIONAL CONGRESS decrees:
Article 1: This Law alters Law 7.716, of January 5, 1989, Law 2.848, of December 7, 1940 — Penal Code, and the Labor Consolidation Laws, approved by the Law 5.452, of May 1, 1943, defining crimes provoked by discrimination or prejudice of gender, sex, sexual orientation and gender identity.
Article 2: The amendment to the Law 7.716, of January 5, 1989, is now put in force with the following wording:
“It defines crimes provoked by discrimination or prejudice of race, skin color, ethnicity, religion, national origin, gender, sex, sexual orientation and gender identity”. (NR)
Article 3: The caput of the article 1 of the Law 7.716, of January 5, 1989, is put now in force with the following wording:
“Article 1: Crimes provoked by discrimination or prejudice of race, skin color, ethnicity, religion, national origin, gender, sex, sexual orientation and gender identity will be punished, in the form of this Law”. (NR)
Article 4: Law 7.716, of January 5, 1989, is now put in force with of the addition of the following article 4-A:
“Article 4 — Direct or indirect actions of dismissal by an employer or his representative: Penalty: between 2 (two) and 5 (five) years of incarceration”.
Article 5: Articles 5, 6 and 7 of the Law 7.716, of January 5, 1989, are now put in force with the following wording:
“Article 5: To hinder, refuse or prohibit the entrance or permanence in any public or private setting or establishment, open to the public: Penalty: between 1 (one) and 3 (three) years of incarceration”. (NR)
“Article 6: To Refuse, deny, hinder, ignore, prejudice, defer or exclude, in any system of educational selection, enrollment or professional promotion: Penalty: between 3 (three) and 5 (five) years of incarceration. Sole paragraph. (Revoked)” (NR)
“Article 7: To overtax, refuse, ignore or hinder the lodging in hotels, motels, boarding houses or similar places: Penalty: between 3 (three) and 5 (five) years of incarceration”. (NR)
Article 6: Law 7.716, of January 5, 1989, is now put in force with the addition of the following article 7-A:
“Article 7: To overtax, refuse, ignore or hinder the rent, purchase, acquisition, leasing or loan of real state or equipment of any purpose: Penalty: between 2 (two) and 5 (five) years of incarceration”.
Article 7: Law 7.716, of January 5, 1989, is now put in force with the addition of the following articles 8-A and 8-B:
“Article 8-A: To hinder or restrict the expression and manifestation of affection in public or private places open to all people, because of characteristics foreseen in the 1st article of this Law: Penalty: between 2 (two) and 5 (five) years of incarceration”.
“Article 8-B: To forbid the free expression and manifestation of affection of a homosexual, bisexual or transgender citizen, when these expressions and manifestations are allowed to other citizens: Penalty: between 2 (two) and 5 (five) years of incarceration”.
Article 8: Articles 16 and 20 of the Law 7.716, of January 5, 1989, are now put in force with the following wording:
“Article 16. Consequences to violators:
I — The loss of the public position or job, for federal employees;
II — Disqualification for contracts with agencies directly or indirectly associated to the federal government;
III — No access to credits granted by the government and its financial institutions or to development programs instituted or maintained by them;
IV — No exemption, suspension, amnesty or any benefits in taxes;
V — Fines of up to 10.000 (ten thousand) UFIRs, which can be multiplied up to 10 (ten) times in case of recidivism, being taken into account the offender’s financial capacity;
VI — Suspension of the operation of the establishments for a period up to 3 (three) months.
§ 1 Resources coming from the fines established by this Law will be destined to educational efforts against discrimination.
§ 2 When the illicit action is practiced by those having contract, concession and permission from the government, besides the individual responsibilities, the penalty of rescission of the contract, agreement or permission will be added.
§ 3 In any case, the period for disqualification will be 12 (twelve) months, counted from the date of the application of the sanction.
§ 4 The cadastral information and the references invoked as justifying a discrimination will be always accessible to all those that are subject to selective process, where their participation is concerned”. (NR)
“Art. 20. To practice, induce or incite discrimination or prejudice of race, skin color, ethnicity, religion, national origin, gender, sex, sexual orientation and gender identity:
§ 5 What is determined in this article involves the practice of any kind of violent, constraining, threatening or humiliating action, of moral, ethical, philosophical or psychological order”. (NR)
Article 9: Law 7.716, of January 5, 1989, is now put in force with the addition of the following articles 20-A and 20-B:
“Article 20-A. The practice of the discriminatory actions referred to in this Law will be investigated in an administrative and penal process, which will be initiated by:
I — complaint by an offended individual;
II – formal notification by a competent authority;
III – notification by non-government organizations of defense of citizenship and human rights”.
“Art. 20-B. The interpretation of the determinations of this Law and of all of the normative means for protection of the rights of equality of opportunity and treatment will meet the principle of the widest protection of the human rights.
§ 1 In that intention, compliance is to be given not only to the principles and rights foreseen in this Law, but also to all of the determinations of international treaties or conventions which Brazil is signatory of, to the national legislation and administrative determinations.
§ 2 For interpretation and application of this Law, compliance is to be given, whenever is more favorable to the antidiscrimination fight, to the guidelines made by the International Courts of Human Rights, properly recognized by Brazil”.
Article 10. § 3 of the article 140 of the Law 2.848, of December 7, 1940 — Penal code, is now put in force with the following wording:
“Article 140.
§ 3 If an offense concerns the use of elements referring to race, skin color, ethnicity, religion, national origin, gender, sex, sexual orientation and gender identity, or old age or deficiency of an individual: Penalty: between 1 (one) and 3 (three) years of incarceration and fine”. (NR)
Article 11. Article 5 of the Consolidation of the Labor Laws — CLL, approved by the Law 5.452, of May 1, 1943, is now put in force added of the following only paragraph:
“Article 5
Sole paragraph. It is forbidden any discriminatory and limiting practice regarding to access to a job, or its maintenance, because of sex, sexual orientation and gender identity, origin, race, skin color, marital status, family situation or age. The only exception is the hypotheses of protection to minors foreseen in the clause XXXIII of the caput of the article 7 of the Federal Constitution”. (NR)
Art. 12. This Law goes into effect in the date of its publication.
House of Representatives, November 23, 2006.
Relator
Translation: Julio Severo
To understand how this threatening bill has been resisted in Brazil, read this article by Julio Severo:

Monday, May 09, 2011

Brazil supreme court defies Constitution, grants homosexual civil unions

Brazil supreme court defies Constitution, grants homosexual civil unions

BRASILIA, May 6, 2011 (LifeSiteNews.com) - Brazil’s Supreme Federal Tribunal has ruled that homosexual unions are equivalent to the “stable unions” of heterosexuals under national law, despite the Brazilian Constitution’s clear limitation of such unions to heterosexual couples.
“Stable unions,” which are roughly equivalent to “civil unions” in English-speaking countries, are arrangements “between a man and a woman”  who live together “as a family entity” according to article 226 of the Brazilian Constitution. Couples in stable unions have access to over one hundred privileges also given to married couples.
But the judge who had principal charge over the case, Carlos Ayres Britto, justified extending the explicitly heterosexual language to homosexual couples based on the Constitution’s prohibition of discrimination based on sex, and the fact that the Constitution does not prohibit homosexual relations.
“In the understanding of the judge, if gay unions are not prohibited by Brazilian legislation, they are automatically permitted, and because homosexual unions are permitted, they should have the same rights guaranteed for stable unions of heterosexuals,” wrote the Brazilian newspaper Estadao to summarize Britto’s reasoning.
Maria Berenice Dias, vice president of the Brazilian Institute of Family Law, told the press that the decision would extend to homosexual couples 112 rights and benefits that were formerly only recognized for heterosexual couples in stable unions.
The new ruling is expected to grant homosexual couples a stronger legal basis for adopting children, as well as partner pension benefits, inheritance rights, tax benefits, social insurance benefits, and even days off following the initiation of the union.
The court’s ruling comes after years of failed attempts by homosexualist organizations and politicians to establish gay civil unions through the national legislature.
As LifeSiteNews recently reported, a strong majority of Brazilians, 60 percent, reject the establishment of such unions. Their representatives have repeatedly voted against homosexual civil union legislation.
Conservatives complained that the homosexualist lobby would stop at nothing to force their agenda into law despite public opposition.
“To those who defend abortion and homosexual ‘marriage’ the means employed to achieve their goals is of little importance,” wrote pro-family activist Fr. Luiz Lodi da Cruz in mid-April, before the decision was issued.
“If the National Congress, composed of representatives of the people, refuses to approve a bill that permits abortion…or a ‘civil union,’ ‘registered couple’ or ‘marriage’ for people of the same sex…they will have recourse to the judiciary to substitute for the legislature.”
Divulgation: Julio Severo in English:

Wednesday, April 13, 2011

Nero and his friends are among us

Nero and his friends are among us

Anglican bishop compares Rio de Janeiro Islamic murderer to Catholic and Evangelical pro-lifers

By Julio Severo
Satan, the Supreme Blamer, was the first to rise up with accusations against the children of God.
Centuries later, Nero, an insane emperor, rose up. He had Rome torched and blamed Christians.
Centuries still later, Satanist Karl Marx arose. He was a former Protestant and blamed God, family and Christians for the evils in the world.
Today, the Supreme Accuser uses not only people like Nero and Marx, but also nominally Christian individuals who, while claiming to despise Nero, are lovers of Marx. Among those there are Catholic and Protestant leaders who use* Christ’s Gospel merely as a stump for Marxist ideas.
In their hands, the Kingdom of God is a mere façade for a socialist theocratic kingdom*, where “kingdom” ideology imposes a Gospel molded in the image and likeness of Karl Marx to rule this world.
Everything opposing the socialist “kingdom” agenda is treated as… apostasy.
Even Christian opposition to abortion and sodomy agenda raises the socialists’ ire, and their faithful Catholic and Protestant lovers prefer alignment with… their ideological siblings.
Any crime, regardless of how distant from Christians, is used as an excuse for them to take revenge on Christians.
In the recent case of an Islam sympathizer who murdered students in a Rio de Janeiro school, a progressive (or “kingdomist”, or Marxist, or socialist, or whatever) evangelical leader compared* the murderer to Catholic and Evangelical Christians who oppose abortion.
In another text, in his routine reasoning poisoned by ideological malice decorated and topped with “Christian love,” this same “kingdom” evangelical, who is an Anglican bishop, declares* in regard to abortion,
“Anyone who thinks, for instance, that by banning abortion he is going to restrain the growth of this nefarious practice, is mistaken. Clandestine clinics express gratitude for any attempt to hinder abortion from being regulated in Brazil.”
Coming from an ordinary individual, this would be an irresponsible and stupid statement. But coming from an Anglican bishop, can one say that these are pure and innocent words?
Such schizophrenic linguistic gymnastics are reminiscent of what Lula once said: “I am against abortion, but I support its legalization.”
These schizophrenic linguistic gymnastics also remind us of Caio Fábio, who says that he is against abortion, but he counsels* its practice — an inconsistency as flagrant as his views and counseling about homosexuality. Not coincidentally, both progressive evangelicals figure prominently in the sensationalist tabloid Genizah.
The fact is, abortion is homicide. My friend Fr. Luiz Carlos Lodi da Cruz, who has a degree in law and is a prominent Catholic pro-life leader, said this about the Anglican bishop’s thinking: “An individual person has an intrinsic value, a certain dignity owing to the simple fact that he is a person. The human person’s dignity is one of the foundations of the Federal Republic of Brazil (first article, III, Federal Constitution). Therefore, what matters is not to know if the overall number of abortions will decrease through its ‘legalization.’ What matters is to know if this human individual in this woman’s womb will or will not be protected if abortion is ‘regulated’.”
The “kingdom” evangelical might have tried to hide his intentions, but the obvious implications of his reasoning are easy to discern if we apply his “logic” to other equally horrendous situations,
“Anyone who thinks, for instance, that by banning rape he is going to restrain the growth of this nefarious practice, is mistaken. Clandestine rapists express gratitude for any attempt to hinder rape from being regulated in Brazil.”
“Anyone who thinks, for instance, that by banning murder he is going to restrain the growth of this nefarious practice, is mistaken. Clandestine murderers express gratitude for any attempt to hinder murder from being regulated in Brazil.”
“Anyone who thinks, for instance, that by banning pedophilia he is going to restrain the growth of this nefarious practice, is mistaken. Clandestine pedophiles express gratitude for any attempt to hinder pedophilia from being regulated in Brazil.”
I had already refuted at length that kind of thinking in my article on an evangelical leader who attacked Christian activism against a Brazilian anti-“homophobia” bill and homosexual “marriage”. Nowadays, that leader writes, together with the aforementioned Anglican bishop, in the sensationalist internet tabloid Genizah.
Inconsistency and paradox dominate the Anglican bishop’s words, which purport to oppose abortion, but display clear indifference to its legalization. In the same breath, he shows favoritism for Marxist ideas while claiming to have no sympathy for Marx. And in a letter on so-called Christian love, he had the chutzpah to say that he doesn’t make use of snide language, but in the same letter, insulted Brazilian philosopher Olavo de Carvalho. He is a silver-medal schizophrenic linguistic gymnast, trailing his gold-medal friend Caio Fábio.
What about PLC 122, the anti-“homophobia” bill threatening religious freedom in Brazil? Anglican bishop Hermes Fernandes laughs* derisively as if Christians opposing the gay agenda were paranoid.
But if I were in his shoes, I would be crying. The Anglican Church is demolishing itself with the advance of the gay agenda in its midst, having already ordained gay and lesbian bishops. And its “more conservative” representatives, like Robinson Cavalcanti, a Brazilian Anglican bishop, are wallowing in a bottomless pit of inconsistencies. Cavalcanti, for instance, founded the Progressive Evangelical Movement, which helped elect socialist Lula to the Brazilian presidency years ago. In turn, Lula put the gay agenda on the pedestal during his administration. Even at the end of his administration, Lula, the champion of gay activists and progressive Christians, gave numerous gifts to gay activists.
Today, with his typical schizophrenic linguistic gymnastics, Bishop Fernandes, who lives in the US, is a devout backer of Dilma Rousseff and Barack Obama, both followers of the Marxist religion of abortion and sodomy. Might the Anglican bishop blame Dilma and Obama for the promotion of that religion in the Brazilian and American society? No, he simply couldn’t do that. He was trained only to blame conservative Christians.
Whether opposed or not to abortion and the sodomist agenda, what progressive evangelicals do and say eventually contributes to the advance of the socialist agenda, although they swear they want nothing to do with socialism. The many contributors include Ariovaldo Ramos, who traveled* to Venezuela to lend his support to Marxist dictator Hugo Chavez; and Caio Fábio, who admitted* that for years he had worked for a rapprochement between Brazilian evangelicals on the one hand and Lula and his socialist party on the other. Other prominent Evangelical socialists in Brazil are Ricardo Gondim, Paul Freston and Ed Rene Kivitz.
They wreak untold havoc on the spreading of the Gospel by perverting it and making it serve an ideology alien to Jesus Christ. Every attempt to build a human kingdom on that ideology has brought about the manifestation of the kingdom of darkness: slaughter, genocide, lies, destruction and horrendous persecution to Christ’s true followers.
When society is destroyed by the fire of their ideology, Marxists, in the tradition of Nero, are quick to blame pro-life and pro-family conservative Christians, who thus must also suffer the accusations of progressive Catholics and Evangelicals.
If someone says that this is the spirit of Nero among Christians, “kingdomists” and progressive Christians quickly deny it, saying, “We prefer the religious descendants of Marx!” or in the style of the schizophrenic linguistic gymnastics, “We want to bring out the best in them!”
It doesn’t matter. Ultimately, the result is the same.
Reviewed by Don Hank.
* These are Portuguese links. Links without an asterisk are English links.
Portuguese version of this article: Nero e seus amigos estão entre nós
Spanish version of this article: Nerón y sus amigos están entre nosotros
Source: Julio Severo in English
Other articles by Julio Severo:

Saturday, April 09, 2011

Man who slaughtered school kids in Rio was nicknamed “Bin Laden,” wanted to fly an airplane into Rio’s Christ the Redeemer

Man who slaughtered school kids in Rio was nicknamed “Bin Laden,” wanted to fly an airplane into Rio’s Christ the Redeemer

By Julio Severo, with the collaboration of Don Hank
What killed 12 children in a school in Rio? Was it a weapon? Was it violence? Was it prejudice? Conservative Christians? The media are blaming all of these.
According to the Brazilian newspaper Zero Hora, the author of the slaughter, Wellington Menezes de Oliveira, had a predilection for Islam and was fascinated by the Islamic terrorist attack against the US on September 11, 2001.
His dream? To fly an airplane into Christ the Redeemer, a massive statue symbolic of the strong Christian traditions in Brazil.
What was his main motivation to slaughter so many school girls? Was he a homosexual and woman-hater? Although he was in the past a Jehovah’s witness, a heretical sect with doctrines generally rejected by Catholics and Evangelicals, and was obviously confused about biblical truths, Islam is clearly the predominant religious inspiration for his violence and dreams of airborne destruction.
Jehovah’s witness, regardless of their heretical views, have no history of using airplanes for terrorist attacks against buildings or murdering school children. None of the terrorists that attacked the US ten years ago belonged to that religion. But all of them were Muslim.
Wellington Menezes de Oliveira
The mass murderer’s own cousin said: “he considered himself a fundamentalist Muslim and was training himself to pilot airplanes, using a computer game.”
Zero Hora also confirms: “Because he affected a long beard, some neighbors called him Bin Laden.”
Almost none of the mainstream media in English or other languages even mention the murderer’s Islamic sympathy. Imagine if he had expressed admiration for Hitler! Do you think they might have mentioned that?
Progressives and other Marxists are trotting out numerous other explanations, everything but Islamic terrorism, even though Islamic influence on the murderer is unequivocal. The mainstream is merely nodding to the far left, which owns Brazil, lock, stock and barrel and determines the tilt of news content originating there.
The grieving parents will never again be able to recover their precious children. Not just because the school was without protection, but because Brazil has succumbed to a cowardly PC ideology, which has expelled God and his values from schools, introducing a pseudo-tolerance that enshrines homosexuality on behalf of sexual diversity, Islam, on behalf of religious diversity, and African witchcraft on behalf of cultural diversity — all pillars of the new State religion of humanist Leftism. God is gone, and every conceivable ideology that tolerates and even promotes evil has filled the moral vacuum left behind. Satan himself reigns supreme. Is anyone surprised?
Brazilian anti-"homophobia" school material
In the US, after prayers and Bible reading were banned from the schools, those institutions became scenes of slaughter, a macabre scene that persists unabated.
Brazil, a country literally at war with God, has now joined the danse macabre, with the help of a man inspired by Islamic terrorism.
How to stop the slaughter? By putting policemen in the schools, as some have suggested? What if an Islamic-sympathizing fanatic policeman attacks the schools? Whom will Brazil turn to?
What Brazil desperately needs is to seek God’s face. Brazil needs to kick homosexual indoctrination out of the classrooms. Brazil needs to kick “prostitution” indoctrination out of the schools. And it needs to expel witchcraft.
The most conspicuous symbol of Rio de Janeiro is a statue called Christ the Redeemer, representing the One most hated by the devil. This is no doubt why the home-grown Brazilian Islamic terrorist wanted to destroy it.
Let us invite Christ the Redeemer — not the stone statue, but the Living one — to enter our schools. He is our only hope and protection.
Further reading:
Another related article by Julio Severo:

Monday, March 28, 2011

Brazilian pastor condemned to prison for spanking children, loses mind

Brazilian pastor condemned to prison for spanking children, loses mind

AMAZONAS, Brazil, March 28, 2011 (LifeSiteNews.com) - A Brazilian pastor from the nation’s Amazonas region has become mentally ill following his imprisonment for spanking his two daughters, according to local media reports. Until recently the pastor was reportedly handcuffed to a prison hospital bed, where he was forced even to go to the bathroom in front of staff.
Jeremias Rocha has reportedly been imprisoned for months for spanking his daughters, in the absence of any evidence or even a conviction.
Jeremias Albuquerque Rocha, who just turned 26, was an active Evangelical minister in the town of Carauari until May of last year, when a child protective services agent denounced him for spanking his children, for which he was accused of “torture.”
Despite a lack of any physical evidence submitted to the judge, Rocha was placed in preventative detention, in a prison cell so crowded that he was forced to stand during the day, and had to sleep crouched on the floor, which was covered in cardboard.
Months passed without a resolution. No doctor’s report documenting physical harm was ever presented, nor any bodily examination confirming injury - proofs that are required by law.  By August, Rocha had reportedly begun to weep and faint within his cell.  When he was taken to a nearby hospital and diagnosed with mental illness, Judge Jânio Tutomu Takeda refused to believe it, claiming Rocha was “faking it,” and ordered him handcuffed to the hospital bed.
Judge Takeda reportedly ignored physicians’ reports as Rocha continued to deteriorate. On December 9, doctors issued two reports on Rocha, diagnosing him with “serious panic attacks and profound depression, suicidal attempts” and recommending that he have his handcuffs removed and be transferred to a specialized psychiatric facility. Another similar report was issued on January 21 of this year, noting Rocha’s serious condition and recommending house arrest or removal to a specialized unit. 
Despite the pleading of his doctors, Rocha was left handcuffed to the bed until February 2, when his father filed a petition for a writ of habeas corpus and a formal complaint with the Amazonas human rights commission. Although the handcuffs were removed, he reportedly still has marks on both his wrists and feet and remains in serious condition.
“Last week, more precisely on the third of March, Jeremias Albuquerque Rocha, who two years ago was an evangelical minister in Carauari, a municipality 786 kilometers from Manaus, turned 26 years old, but he was unaware of the fact,” the Portal do Holanda newspaper reported early this month.  “Jeremias doesn’t remember his own birthday, and has difficulty remembering his name.  His state is catatonic. He stares at the ceiling or the floor. He remains permanently silent, except for the moments in which he begins to panic, pleading for them not to handcuff him or passing hours in repeated crises of convulsive weeping.”
When Amazonas Human Rights Commission President Epitácio da Silva Almeida arrived on March 3 to examine Rocha and investigate the case, Judge Takeda suddenly announced that he had already passed sentence in February, although the file was reportedly nowhere to be found and the verdict had never been announced.  Takeda said he had found Rocha guilty and sentenced him to six and a half years of prison.
Almeida says he plans to initiate legal proceedings against Takeda, and the president of the Amazonas Tribunal of Justice, João Simões, has also promised to take legal action in the case, following his own investigation.
Contact information:
Embassy of Brazil in the USA
3006 Massachusetts Avenue, NW
Washington, DC
20008-3634
Phone: (202) 238-2700
Fax: (202) 238-2827
Email: ambassador@brasilemb.org
Embassy of Brazil in Canada
450 Wilbrod Street
Ottawa, Ontario, K1N 6M8
Phone: (613) 237-1090 or (613) 755-5160
Fax: (613) 237-6144
E-mail: mailbox@brasembottawa.org
Embassies of Brazil to other Nations here.
Divulgation: Julio Severo in English: www.lastdayswatchman.blogspot.com

Wednesday, March 16, 2011

Would you believe genocide against homosexuals?

Would you believe genocide against homosexuals?

by Don Hank
Is there a danger that gays in Western countries may soon be exterminated by hordes of dangerous homophobes?
Pretty ridiculous question, isn’t it?
No, gays enjoy special privileges here in the West. In San Francisco they are allowed to roam the streets naked during a pride fest on Folsom Street, performing actual sex acts in public in full view of hapless onlookers, including children, unfortunate enough to stumble onto the scene. (I am not going to link to photos of this perversion but, if you want confirmation, you can Google it with the key words: folsom street gay pride or the like).
Yet many Western governments fret over the “plight” of gays, even as Christians around the globe are losing their right to witness to the healing and redeeming power of God through Jesus Christ. The agenda of these tyrants who rule us by Fabian stealth without our consent is clear to anyone with half a brain: They are eager to put an end to traditional Christian culture — in fact, any decent culture at all that includes traditional marriage, law and order.
Even as the new “democratic” governments in the Middle East slaughter their native Christians, while enjoying the wholehearted support of almost the entire Ruling Class – that oligarchy that wields increasingly dictatorial power thru the mighty media, the universities, the “education” system, and the vast majority of cadres of all professions, our own Ruling Class pretends to care deeply about the persecution of gays.
Soon after the Iraq invasion, Assyrian churches began to be burned and their congregations persecuted, murdered and scattered. Many now live in Sweden. The US government said nothing, pretending the only enemy was “terror,” not Islamist fanaticism. The Copts in Egypt are now suffering a similar fate, thanks in large part to Western collaboration. The military of the new “democratic” government supported by Obama and the leaders of Europe attacked a Coptic monastery shortly after Mubarak was toppled, shooting several monks. The Muslim Brotherhood, supported by Barack Obama, is behind the slaughter and persecution. The Western press is silent as the Sphinx.
But the media and the Oligarchy tell us that it is the gays who are persecuted and sorely need our protection. It is a lie. Gays have not suffered even a fraction of a percent of the persecution of Christians throughout the world. And yet they are the new protected class, and governments like Brazil’s are rushing to their aid as though they had all lived through a tsunami, an earthquake and a nuclear disaster.
In most countries, no one dares mention that their lifestyle causes diseases like AIDS or other STDs. No one may even lend advice and assistance to ex-gays or people with unwanted same-sex attractions. My Brazilian friend Julio Severo was forced to leave his homeland because he was working with men with unwanted same-sex attraction who were eager to overcome this and live safe, healthy, moral lives according to biblical guidelines.
He was offering them valuable assistance. Many had seen their friends die of AIDS. Many were concerned about their lives, their health and safety.
But the far-left leadership of Brazil, starting with former president Lula and now continuing with the even more-virulently anti-Christian Dilma Roussef (who is a a former terrorist involved in the murders of several people including one American), says it is illegal to help homosexuals overcome their lifestyle.
Anyone who is in this lifestyle is practically locked in it for life by law.
Anyone wishing to abandon anal sex, for reasons of safety, faith or morality, or whatever reason it may be, would be well advised to leave that country.
There is no room for decency in Brazil. It has undergone a perfect storm of ultra-Marxist evil and is locked in. The rest of the West is catching up.
And most Americans (and Europeans) are oblivious to the moral tragedy that is unfolding there.
It is time to wake up and get to know the folks we share the hemisphere with. It is time to learn a new vocabulary word: No.
Not with us. Not with my country.

More details on Julio:

Julio made the biggest waves alerting Brazilian churches and society about the gay agenda and about the reversibility of the immoral gay lifestyle, according to biblical guidelines.
He is the author of the book “O Movimento Homossexual” (The Homosexual Movement), published in 1998 by the Brazilian branch of the Bethany House Publishers, an evangelical publishing house. His book was the first book in Portuguese to expose the intentions of the gay-rights movement.
In 2007, when he helped boost public awareness about an anti-“homophobia” federal bill, gay activists began to threaten Bethany Publishers, which abandoned the book under this pressure.  They also filed charges against Severo. Since then, Brazilian prosecutors have tried to muzzle him and block his writings.
Probably, they can do nothing against him now, because he is away from Brazil. Even so, the largest gay group in Brazil, which was backed by Hillary Clinton to be accredited in the UN system in 2010, is seeking to find his location. This same group, ABGLT, has filed charges against him too.
Julio Severo blog site:

Monday, March 14, 2011

Priest warns of persecution as Brazil opens emergency phone line to ‘homophobia’ reports

Priest warns of persecution as Brazil opens emergency phone line to ‘homophobia’ reports

SAO PAULO, March 14, 2011 (LifeSiteNews.com) — Catholic priest and pro-life activist Luiz Carlos Lodi da Cruz is warning that Brazilians who object to homosexual behavior and reject the homosexualist political agenda in Brazil could soon be targeted by a new whistleblower system installed by Brazilian president Dilma Rousseff.
Beginning in late February, the Brazilian government has begun to take complaints of “homophobia” on its Dial 100 emergency line, which was created to facilitate the reporting of human rights abuses. The system was announced along with a new government program with the slogan, “Make Brazil a country free of homophobia,” which includes a special logo.
“If someone says ‘I need help’ in any Brazilian municipality, it is necessary to act together. It isn’t just acting quickly, but rather the development of an integrated policy for the protection of the citizen,” said Brazilian Human Rights Minister Maria do Rosário, during the presentation of the program.
In a message to supporters, Lodi da Cruz calls the new system a means of “persecuting those who disapprove of vices against nature.”
“Note that, without legal forewarning, the minister now wants to punish those who do not regard unnatural conduct as natural. Whoever complains doesn’t have to worry, because the anonymity of the source is guaranteed,” writes Lodi da Cruz. “Therefore, at the end of the second month of the Dilma administration, her government has already established religious persecution based on free and anonymous telephone calls.”
Although “homophobia” in Brazil is used to refer to acts of violence perpetrated against homosexuals, it is also used to condemn those who publicly object to homosexual behavior.
Dilma Rousseff’s Labor Party has repeatedly sought to outlaw criticisms of homosexuality, but lawmakers, mindful of the public’s rejection of homosexualism, have repeatedly voted against the party’s “homophobia bill”.  However, despite the lack of legislative backing for its agenda, courts have treated existing law as if it already prohibited such expressions.
Lodi da Cruz offers some disturbing scenarios that could arise from the new system.
“The Holy Mass is being celebrated. During the homily, the priest alludes to the first chapter of the letter of Saint Paul to the Romans, which strongly condemns homosexualism, both female and male (Romans 1:26-28).  He cites the words of the Apostle stating that giving one’s self over the “relations against nature” (Romans 1:26) was the punishment of those who “traded the truth of God for a lie” (Romans 1:25). At that moment, someone passes in front of the church and feels uncomfortable with the preaching.  He goes to a public telephone and denounces the ‘homophobic’ celebrant.”
The priest notes that similar problems could arise if a parent who rejects homosexual behavior decides not to hire a lesbian to care for her child, or if homosexuals who are engaged in lewd acts are asked to leave a commercial establishment.
“If a homosexual is murdered, the homicide should be punished.  But it is absurd for the law to impose a special penalty because of the fact that the victim is homosexual,” writes Lodi da Cruz.  “The same might be said regarding someone who hits a homosexual. It isn’t right that the culprit should respond for a crime worse than bodily injury that is covered in the Penal Code.”
Fr. Lodi da Cruz, who is president of the organization Pro-Life Anapolis, has himself been on the receiving end of Brazilian restrictions on freedom of speech.  In 2005 he was required to pay monetary damages to a pro-abortion anthropologist Debora Diniz Rodrigues for calling her an “abortionist,” because the term “gravely offends her personal honor and dignity.”  The decision was upheld by two appeals courts, and the nation’s Supreme Tribunal refused to hear the case.
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Divulgation: Julio Severo in English: www.lastdayswatchman.blogspot.com

Wednesday, February 02, 2011

Majority of Brazilian legislators reject pro-abort agenda of ruling party

Majority of Brazilian legislators reject pro-abort agenda of ruling party

BRAZIL, January 31, 2011 (LifeSiteNews.com) - A majority of representatives in Brazil’s Chamber of Deputies, the nation’s lower legislative house, say that they are opposed to the decriminalization of abortion, according to a new poll published by the Brazilian news portal G1.
Asked, “Are you favorable to the decriminalization of abortion?” 267 deputies answered “no” and only 78 answered “yes.” Thirty-seven said that they favored it under certain conditions, and 32 said they did not know.
Of the legislators who answered the poll, 64% were against the decriminalization of abortion.  However, 19% of legislators did not answer the poll, which consisted of thirteen questions on a variety of topics.  The percentage of the entire Chamber expressly rejecting abortion was 52%.
The pro-life position of the Chamber of Deputies is in stark contrast to the official pro-abortion position of the ruling Labor Party, which endorses decriminalization and has even driven out members who refuse to adhere to the party’s position.
During the presidential election last year, Labor Party candidate Dilma Rousseff found her poll numbers slipping over the abortion issue, as well as the party’s drive to outlaw the criticism of homosexual behavior.  Rousseff responded by signing a written pledge not to introduce such legislation, although she did not promise not to sign it if it crossed her desk.
The deputies also rejected two other policies dear to the political left: the criminalization of corporal punishment of children by parents, and the decriminalization of marijuana.  Of the deputies that answered the poll, 207 were against criminalizing corporal punishment, and 140 in favor, while 298 were against the legalization of marijuana and only 63 in favor.
The pro-family leanings of the Chamber of Deputies is reflective of Brazilian society as a whole. While Brazilians tend to favor socialist political parties, they reject their socially liberal agenda by broad margins.
A recent poll, reported in December by LifeSiteNews, concluded that 72% of Brazilians were opposed to decriminalizing abortion, and 60% opposed homosexual “civil unions.”
Abortion is a crime in Brazil, and carries criminal penalties in all cases except for rape and danger to the life of the mother.
Source: LifeSiteNews
Divulgation: Julio Severo in English

Thursday, January 27, 2011

The technique of reverse labeling

The technique of reverse labeling

by Olavo de Carvalho
Miguel Nicolelis is a neuroscience teacher at Duke University (USA), founder of the Edmond & Lilly Safra Neuroscientific Institute (Macaíba, RN) and member of the Brazilian and French Academies of Sciences. Added to that notable curriculum was his recent appointment by Pope Benedict XVI to the Vatican’s Pontifical Academy of Sciences. The Viomundo website, directed by journalist Luiz Carlos Azenha, now introduces him in a still more attractive light, claiming the scientist is a defenseless victim of a vast hate and fear mongering campaign waged by the eternally abominable “extreme right.”
Shocked and intimidated by the murderous virulence of the campaign, Prof. Nicolelis, in a tone of spurious sincerity distinguishing him as an unconditional follower of the free and democratic debate, warns against the dangers of ideological radicalization:
“Your political, ideological opponent starts to be seen as your enemy. And that enemy is subject to any kind of punishment, even death. I cannot imagine that those people spreading hate, revenge and violent messages can at the same time be Christians.”
But, after all, what did the murderous campaign consist of? It consisted of two things: Firstly, a ten-line story, published at the Rorate Coeli website on January 5 (see: http://rorate-caeli.blogspot.com/2011/01/pope-names-pro-abortion-and-pro-gay.html), stating that Prof. Nicolelis is a fervent defender of abortion and the gay agenda (and also, as of last year, of the candidacy of radical socialist Dilma Rousseff). His presence in an institution linked to the Catholic Church is therefore a little strange. Then, an article written by American journalist Matthew Cullinan Hoffman, published on the website Last Days Watchman (see: http://www.lifesitenews.com/news/defender-of-for-abortion-and-homosexualist-police-appointed-to-vaticans-to) and later reproduced with or without additions and comments on a few Christian websites, among them the Brazilian version of Lifesitenews, Notícias Pró-Família, administered by Brazilian writer Julio Severo (I will speak about him later on). Hoffman, who is a Catholic, commented, “Pope Benedict XVI is a staunch defender of the right to life and of family values, and it is unlikely that he was aware of Nicolelis’ record when he made the appointment.”
Was there some threat, any hint of injurious plans? Prof. Nicolelis admits, “No, there was none.”
In view of these perfectly inoffensive expressions of disagreement, how did Prof. Nicolelis react? By debating with his opponents? No way. He himself describes his argumentative procedures:
“My laboratory staff contacted Duke University, warned about those websites and the university police have already begun to monitor the case. The security of my laboratory was reinforced… Nobody enters there without going through security procedures.”
And he cautions: at the first threatening sign in Brazil, he will call the Federal Police immediately.
Among the potential aggressors of Prof. Nicolelis denounced by the Viomundo website, one has already been put under control. Julio Severo, wanted by Brazilian authorities for the heinous crime of having stated and insisted that homosexuality is a sin and curable, is hidden abroad, moving from one country to another, living in extreme poverty with a wife and four small children. Journalist Luiz Carlos Azenha mentions that fact with evident contentment. The Fórum website, by columnist Luis Nassif (http://blogln.ning.com/forum/topics/homofobia-em-preto-e-branco), also celebrates it as a sign that Brazilian democracy is progressing.
The logical premises forming the basis of Prof. Nicolelis’ statements and the reports of the Viomundo and Forum websites could not be more evident:
1) Uttering a single word against homosexuality, even in a generic way and with no threat, is incitement to violence, something unworthy of people professing to be Christians.
2) An informed citizen and lover of the free and democratic debate should react to those opinions by presenting himself publicly as a victim under imminent attack, calling police and having his unfortunate critics persecuted like criminals and hunted down like animals.
The brutally exaggerated reaction is expected to prompt the distinguished public to believe piously that the violent individuals are those who expressed opinions, not those who mobilized against them the armed forces of the repressive State system.
If the reader wanted a local illustration of what I have written previously on the technique of reverse labeling, this is it.
The constant and obsessive use of that technique is one of the most trivial manifestations of the general inversion of reality, characteristic of the revolutionary mentality.
Not by coincidence, but very significantly, Prof. Nicolelis had been railing some time ago against the “hysterical right.” Hysteria, by definition, is a hyperbolic reaction to some imaginary and false provocation. Therefore, when Prof. Nicolelis reacts hysterically, it is the others who are hysterical.
Translated by Julio Severo. Reviewed by Don Hank.
Portuguese version of this article: The technique of reverse labeling
Spanish version of this article:  La técnica de la rotulación inversa
Divulgation: Julio Severo in English
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