AllOut wants anti-“homophobia” bill passed in Brazil

Brazilian gay website, in partnership with AllOut, denounces opponents of gay dictatorship in Brazil

By Julio Severo

Socialist parties of Brazil want PLC 122, the main anti-“homophobia” bill in the Brazilian Congress, and other homosexualist laws passed. But what right does AllOut, a US-based homosexualist group, have to press Brazil to copy homosexualist legislations from the US and Europe?

Months ago, AllOut, which brags of having about 900,000 backers, launched a campaign to press PayPal to shut down my account. The campaign was successful, leading PayPal to close my account — showing that AllOut has power and money. The official document, in English, of AllOut bragging of its “victory” against me is available here.

Recently, AllOut requested all its international collaborators to exert pressure on Russia, so that St. Petersburg, the second largest Russian city, would pass a law banning gay propaganda and parades. Even US Secretary of State Hillary Clinton responded to the call from AllOut, condemning St. Petersburg’s law openly and asking Russia not to pass it. This time, despite of AllOut’s clout, AllOut campaign was not successful, because Russians did not cave to the threats.

Now, the eyes of AllOut are on Brazil, and more specifically on PLC 122.

The Brazilian website “PLC 122”, belonging to the Brazilian homosexual movement, revealed first hand that PLC 122 has been targeted by the American organization, which thinks it can force its will on the nations, just as it forced PayPal to act against me. This gay pressure on Paypal was named as the fourth top anti-Christian act of 2011.

The website “PLC 122”, which has some affiliation with AllOut, complains on its page about opposition by me and other Christians to PLC 122.

Decades ago, Brazilian Socialist President Dilma Rousseff would have screamed that AllOut is an imperialistic organization and that the website “PLC 122” is a facade for American imperialistic machinations.

In that time, Mrs. Rousseff and her comrades were Communist terrorists and had a passion for Russia. If they had learned that Russians in St. Petersburg showed a certain attitude against America, Mrs. Rousseff would quickly imitate them.

Mrs. Rousseff, the Russians in St. Petersburg have rejected the pressures of AllOut and US government. How about imitating them?

Mrs. Rousseff, the Russians in St. Petersburg have passed a law banning gay propaganda and parades. How about imitating them?

How about investigating website “PLC 122” for its “imperialistic” connections?

Portuguese version of this article: AllOut quer PLC 122 aprovado no Brasil

Source: www.lastdayswatchman.blogspot.com

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PLC 122: the anti-“homofobia” bill in the Brazilian Congress

Following is the complete bill PLC 122. It was approved in the House of Representatives in 2006 and since then it is in the Brazilian Senate. The strong resistance from the Brazilian people has delayed government efforts to approve it in the Senate.

FINAL COMPOSITION

BILL 5.003-B, of 2001

It alters Law 7.716, of January 5, 1989, which defines crimes provoked by prejudice of race or skin color, puts new wording to § 3 of the article 140 of the Law 2.848, of December 7, 1940 — Penal Code, and to the article 5 of the Labor Consolidation Laws, approved by the Law 5.452, of May 1, 1943, and enforces other measures.

NATIONAL CONGRESS decrees:

Article 1: This Law alters Law 7.716, of January 5, 1989, Law 2.848, of December 7, 1940 — Penal Code, and the Labor Consolidation Laws, approved by the Law 5.452, of May 1, 1943, defining crimes provoked by discrimination or prejudice of gender, sex, sexual orientation and gender identity.

Article 2: The amendment to the Law 7.716, of January 5, 1989, is now put in force with the following wording:

“It defines crimes provoked by discrimination or prejudice of race, skin color, ethnicity, religion, national origin, gender, sex, sexual orientation and gender identity”. (NR)

Article 3: The caput of the article 1 of the Law 7.716, of January 5, 1989, is put now in force with the following wording:

“Article 1: Crimes provoked by discrimination or prejudice of race, skin color, ethnicity, religion, national origin, gender, sex, sexual orientation and gender identity will be punished, in the form of this Law”. (NR)

Article 4: Law 7.716, of January 5, 1989, is now put in force with of the addition of the following article 4-A:

“Article 4 — Direct or indirect actions of dismissal by an employer or his representative: Penalty: between 2 (two) and 5 (five) years of incarceration”.

Article 5: Articles 5, 6 and 7 of the Law 7.716, of January 5, 1989, are now put in force with the following wording:

“Article 5: To hinder, refuse or prohibit the entrance or permanence in any public or private setting or establishment, open to the public: Penalty: between 1 (one) and 3 (three) years of incarceration”. (NR)

“Article 6: To Refuse, deny, hinder, ignore, prejudice, defer or exclude, in any system of educational selection, enrollment or professional promotion: Penalty: between 3 (three) and 5 (five) years of incarceration. Sole paragraph. (Revoked)” (NR)

“Article 7: To overtax, refuse, ignore or hinder the lodging in hotels, motels, boarding houses or similar places: Penalty: between 3 (three) and 5 (five) years of incarceration”. (NR)

Article 6: Law 7.716, of January 5, 1989, is now put in force with the addition of the following article 7-A:

“Article 7: To overtax, refuse, ignore or hinder the rent, purchase, acquisition, leasing or loan of real state or equipment of any purpose: Penalty: between 2 (two) and 5 (five) years of incarceration”.

Article 7: Law 7.716, of January 5, 1989, is now put in force with the addition of the following articles 8-A and 8-B:

“Article 8-A: To hinder or restrict the expression and manifestation of affection in public or private places open to all people, because of characteristics foreseen in the 1st article of this Law: Penalty: between 2 (two) and 5 (five) years of incarceration”.

“Article 8-B: To forbid the free expression and manifestation of affection of a homosexual, bisexual or transgender citizen, when these expressions and manifestations are allowed to other citizens: Penalty: between 2 (two) and 5 (five) years of incarceration”.

Article 8: Articles 16 and 20 of the Law 7.716, of January 5, 1989, are now put in force with the following wording:

“Article 16. Consequences to violators:

I — The loss of the public position or job, for federal employees;

II — Disqualification for contracts with agencies directly or indirectly associated to the federal government;

III — No access to credits granted by the government and its financial institutions or to development programs instituted or maintained by them;

IV — No exemption, suspension, amnesty or any benefits in taxes;

V — Fines of up to 10.000 (ten thousand) UFIRs, which can be multiplied up to 10 (ten) times in case of recidivism, being taken into account the offender’s financial capacity;

VI — Suspension of the operation of the establishments for a period up to 3 (three) months.

§ 1 Resources coming from the fines established by this Law will be destined to educational efforts against discrimination.

§ 2 When the illicit action is practiced by those having contract, concession and permission from the government, besides the individual responsibilities, the penalty of rescission of the contract, agreement or permission will be added.

§ 3 In any case, the period for disqualification will be 12 (twelve) months, counted from the date of the application of the sanction.

§ 4 The cadastral information and the references invoked as justifying a discrimination will be always accessible to all those that are subject to selective process, where their participation is concerned”. (NR)

“Art. 20. To practice, induce or incite discrimination or prejudice of race, skin color, ethnicity, religion, national origin, gender, sex, sexual orientation and gender identity:

§ 5 What is determined in this article involves the practice of any kind of violent, constraining, threatening or humiliating action, of moral, ethical, philosophical or psychological order”. (NR)

Article 9: Law 7.716, of January 5, 1989, is now put in force with the addition of the following articles 20-A and 20-B:

“Article 20-A. The practice of the discriminatory actions referred to in this Law will be investigated in an administrative and penal process, which will be initiated by:

I — complaint by an offended individual;

II – formal notification by a competent authority;

III – notification by non-government organizations of defense of citizenship and human rights”.

“Art. 20-B. The interpretation of the determinations of this Law and of all of the normative means for protection of the rights of equality of opportunity and treatment will meet the principle of the widest protection of the human rights.

§ 1 In that intention, compliance is to be given not only to the principles and rights foreseen in this Law, but also to all of the determinations of international treaties or conventions which Brazil is signatory of, to the national legislation and administrative determinations.

§ 2 For interpretation and application of this Law, compliance is to be given, whenever is more favorable to the antidiscrimination fight, to the guidelines made by the International Courts of Human Rights, properly recognized by Brazil”.

Article 10. § 3 of the article 140 of the Law 2.848, of December 7, 1940 — Penal code, is now put in force with the following wording:

“Article 140.

§ 3 If an offense concerns the use of elements referring to race, skin color, ethnicity, religion, national origin, gender, sex, sexual orientation and gender identity, or old age or deficiency of an individual: Penalty: between 1 (one) and 3 (three) years of incarceration and fine”. (NR)

Article 11. Article 5 of the Consolidation of the Labor Laws — CLL, approved by the Law 5.452, of May 1, 1943, is now put in force added of the following only paragraph:

“Article 5

Sole paragraph. It is forbidden any discriminatory and limiting practice regarding to access to a job, or its maintenance, because of sex, sexual orientation and gender identity, origin, race, skin color, marital status, family situation or age. The only exception is the hypotheses of protection to minors foreseen in the clause XXXIII of the caput of the article 7 of the Federal Constitution”. (NR)

Art. 12. This Law goes into effect in the date of its publication.

House of Representatives, November 23, 2006.

Relator

Translation: Julio Severo

www.lastdayswatchman.blogspot.com

To understand how this threatening bill has been resisted in Brazil, read this article by Julio Severo:

Prophetic blogging

Homolatry: VIP victims in the pervasive violence in Brazil

Homosexuality is increasingly becoming guarantee against impunity and police negligence

By Julio Severo

A murdered man in the street. Police did their investigative duty on the crime scene and report to their chief, who asks them, “Was the victim a homosexual?”

Because the answer is negative, the chief says, “So throw this case into the statistics of the over 50,000 Brazilians killed every year.”

This is so not because police is an impunity lover. With dozens of thousands murders happening, it is hard for a few ill-paid and ill-trained policemen to solve so many crimes. They are able to pay attention only to the cases in the media spotlight.

In 2007, Gabriel Kuhn, a 12-year-old Brazilian boy, was raped and, while he was still alive, had his legs torn away. He died from massive hemorrhage, but his case has never made headlines. A common crime — rape, live dismemberment and murder of a boy — does not draw so much media attention as the case of a gay suffering an assault.

The fad is, because of the pressures from the homolatrous movement, to remove from the black cloud of indifference only incidents where homosexuals suffer scratches, assaults and murders — or even, as it often happens, those that merely felt that they were insulted. The Brazilian anti-“homophobia” bill PLC 122/06, for example, punishes the author of a simples “insult” against homosexual acts with so a heavy penalty as a child rapist suffers.

In the crime ranking, homosexual acts entitle a victim not to be treated with the same disregard as all the other victims are treated.

The impunity hitting crimes against babies, boys, girls, men and women is losing its power when the victim is addicted to those shameless privileged acts, because lawgivers, journalists and human rights groups put homosexual adherents in the category of individuals deserving VIP attention.

If you are homosexual, there are now special “human rights” police stations, where you have a personalized reception. There is a gay emergency telephone number, for you to use and abuse, reporting as “homophobic” even the neighbor’s dog that annoys with its ceaseless barking. If you are not gay, you will have to join the populace and take your place in the line of public reception. After all, the gay profile is economically higher and this moneyed class cannot get involved with common people. An involvement only happens when a big rich gay pursues a big poor young man or boy to offer gifts in exchange of “that”.

Yet, homosexuals are not preferentially targeted for assassination. If they were, there would be dozens of thousands of them losing their lives every year. Those really losing their lives by thousands are common Brazilians that, from 1980 to 2005, suffered a shocking 800,000 murders. So you ask the question, “How have I never heard about it?” Simple answer: they were not gay.

In this same period of 25 years, 2,511 Brazilian homosexuals were murdered, according to information from the Gay Group of Bahia, founded by Luiz Mott. This small number may include also incidents where the main crime cause is the irrational passion of a lover of the victim. Besides, the murder of homosexuals that frequent, at 2 am, environments of drugs, prostitution and criminality is overvalued and over-made up.

Even though homosexual victims are not even 1% of the 800,000 murdered Brazilians, they have become the main stars in the “show”. It is as if homosexuals had a sum of 800,000 victims, and all the other Brazilians were not more than 2,000 murdered.

Yearly, 122 homosexuals are murdered, or one every three days, according to the claim of Mr. Luiz Mott. By contrast, yearly 50,000 Brazilians are murdered, 414 every three days, or 138 every day. It means that the number of Brazilians murdered daily is higher than the total sum of homosexuals murdered yearly, indicating, in the words of Solano Portela, that “the best way for one to escape alive in Brazil is by becoming gay”.

Murdered homosexuals are mostly transvestites, according to Oswaldo Braga, president of the Gay Movement of Minas, who declared, “They are homosexuals that are more involved in criminality, as prostitution and drug trafficking, being more exposed to violence”. (Tribuna de Minas, 09/03/2007, page 3.)

I don’t understand why transvestites and other homosexuals, who choose environments of criminality and prostitution, do not suffer a very larger proportion of murders. Could it be that now criminals are also afraid of being accused of “homophobic”?

Certain attitudes of the disturbed homosexual (our definition of homosexual is a man giving or receiving penis in his anus) are now an integral part of the propaganda that treats as “homocaust” (holocaust of homosexuals) the 122 homosexuals murdered yearly in Brazil. This homocaust actually adds up a very low proportion that comes into collision with the vast picture of all the other murdered Brazilians. But the biggest reality is prevailed by the smaller reality at the expense of those typical attitudes of a garish gay, as lies, intrigues, showing-off and gossip, sophistically masked in propaganda language.

With the pressure and oppression from the Gaystapo on the media, what chances do most victims (who are treated as fifth-class citizens) have before the “first-class victims”?

The homolatrine agenda throws truth out and exalts homolatry above all and any statistics and social reality, prevailing by the sheer stir.

Yet, if homosexuals are really 10% of the Brazilian population, as the gay groups in Brazil say, where are the 80,000 murdered in the period of 25 years? If they are 5%, where are the 40,000 murdered homosexuals? If they are only 1%, where are the 8,000 murdered?

With all the media holophotes in the small number of homosexual victims, impunity is bound to increase for all the Brazilians, because more attention and police protection for homosexuals means less attention and police protection for all citizens.

Crimes now will be protected from impunity according to the victim’s homolatry. Is the man assaulted a gay? The culprit will be found guilty and sent to jail, with no chance to escape. Is the victim not gay? Then police is too busy to investigate, giving the culprit the chance to breathe a sigh of relief. It is the ideologization and idiotization of the punitive system. It is the homolatry privileging those paying homage to anus.

Do you want an assault or murder case in your locality to receive attention from the press, politicians and police? In a society immersed in homolatrine, you are left only with the option to claim that the victim is gay. In the incident of the boy Gabriel Kuhn, who was raped and dismembered live, his case would be remembered regularly in all the TV channels and in the Congress — if the criminal were not a homosexual. And there are thousands of other cases of raped boys that do not make headlines, because the rapist is homosexual.

When the victim is homosexual, holophotes. The “cause” of the crime is “homophobia” and no more questions admitted. Each “homophobic” incident becomes reason for garish campaigns for bills to protect first-class perverts as if they were first-class victims.

When the offender is homosexual, manipulation, forgery and cover-up, protecting homosexual acts from dishonor. The “cause” of the crime is a mystery! Everything and everyone are to be blamed, except the so-called “sex orientation”.

The homolatrine agenda grants VIP attentions for homosexual victims and impunity for homosexuals that commit insanities. Luiz Mott, the most important leader in the Brazilian homosexual movement, has been under the accusation of defending pedophilia, while homosexual Denílson Lopes, a university professor, has brazenly defended sex with children. Besides, a Brazilian movie promoted openly homosexual sex among boys. In each of these cases, Brazilian authorities have never taken any measures. Yet, if a minister or priest had said just 10% of what Mott and Lopes said about sex with children, they would rightly be jailed and totally demoralized in the media.

In the pervasive violence ravaging everyone in Brazil, homolatry now makes all the difference when deciding which victims are to receive positive media attention or which offenders are to get impunity.

Portuguese version of this article: Homolatria: As vítimas VIP da violência no Brasil

Spanish version of this article: Homolatria: Las víctimas VIP de la violencia en Brasil

Source: www.lastdayswatchman.blogspot.com

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Prove you love Jesus!

See here, in English, the complete anti-“homophobia” bill in the Brazilian Congress.